Children's Ministries Director
Commonwealth Christian Community is an enthusiastic, energetic local body of committed followers of Jesus Christ. Our focus is on honoring Christ. Our commitment is to obey the Scriptures. Our purpose is to grow mature Christian disciples. Our call is to proactively impact our community. Our mission is to touch the world with the love of God. Our heart is to honor the Lord in true worship. Our joy is to do all of this through the guidance and empowerment of the Holy Spirit. But stating who we are implies a history.
This local body of believers in Christ has had a presence in this area for over 50 years. This congregation was birthed in ‚old fashioned‚ tent meetings in the 1950’s. This was the heyday of revivalism and powerful moves of God’s Spirit in open air crusades. Birthed in the spiritual fervor of earnest people seeking to serve God wholeheartedly, this community of faith has weathered its storms, fought its battles, and overcome multiple challenges to arrive at this point ‑ a point where we believe we are commissioned by God to positively influence the society and culture of the Piedmont and Blue Ridge regions of Virginia. Now under the dynamic and visionary leadership of Lead Pastor Paul Hollifield, Commonwealth Christian Community is poised to address the contemporary needs of our community with the timeless message of the Savior’s grace and love.
our theological understanding, we hold the following three statements dear: In essential beliefs- we have unity. Ephesians 4:4-6 In non-essentials- we have liberty. Romans 14:1,4,12,22 In all our beliefs – we show charity. I Corinthians 13:2
Commonwealth Christian Community is theologically conservative, emotionally expressive, missionally focused, and relationally interconnected. We are a community-focused church welcoming all regardless of background. For purposes of World Missions cooperation, connection, and accountability, we are a part of the Church of God, Cleveland, TN. For more detail on our doctrinal statements, please see our Declaration of Faith. Otherwise, you can find an overview of our positions below.
We believe the Holy Scriptures of the Old and New Testament to be the verbally inspired word of God, the final authority for faith and life, inerrant in the original writings, infallible and God-breathed (2 Tim. 3:16, 17; 2 Peter 1:20, 21; Matt. 5:18; John 16:12,13).
We believe in one Triune God, eternally existing in three persons: the Father, Son, and Holy Spirit; co-eternal in being, co-eternal in nature, co-equal in power and glory, having the same attributes and perfections (Deut. 6:4; 2 Cor. 13:14).
THE PERSON AND WORK OF JESUS CHRIST
We believe that the Lord Jesus Christ, the eternal Son of God, became man without ceasing to be God, having been conceived by the Holy Spirit, and born of the Virgin Mary, in order that He might reveal God and redeem sinful man (John 1:1, 2, 14; Luke 1:35). We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice, and that our justification is made sure by His literal, physical resurrection from the dead (Rom. 3:24; 1 Peter 2:24; Eph. 1:7; 1 Peter 1:3-5). We believe that the Lord Jesus Christ ascended into heaven and is now exalted at the right hand of God, where, as our High Priest, he fulfills the ministry as Representative, Intercessor, and Advocate (Acts 1:9, 10; Heb. 7:25, 9:24; Rom. 8:34; 1 John 2:1-2).
THE PERSON AND WORK OF THE HOLY SPIRIT
We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; and that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling them unto the day of redemption. (John 16:8-11; 2 Cor. 3:6; 1 Cor.12:12-14; Rom. 8:9; Eph. 5:18). He has not ceased functioning. But, He is active, functioning today in the lives of believers as He functioned in the lives of the believers after the ascension of Jesus Christ.
We believe that man was created in the image and likeness of God, but that through Adam’s sin the race fell, inherited a sinful nature, and became alienated from God; man is born into sin and of himself utterly unable to remedy his lost condition (Gen. 1:26, 27; Rom. 3:22, 23, 5:12; Eph. 2:1-3, 12).
We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins (Eph. 1:7, 2:8-10; John 1:12; 1 Peter 1:18-19).
THE MINISTRY AND SPIRITUAL GIFTS
We believe that God is sovereign in the bestowing of spiritual gifts. It is, however, the believer’s responsibility to attempt to develop their sovereignly given spiritual gift(s). The indwelling of the of the Holy Spirit occurs at conversion and is the placing of the believer into the Body of Christ. We believe that Spirit Baptism is a second definite work of God in the life of the believer (Acts 9:1-7). We also believe that particular spiritual gift(s) are not essential to salvation, nor do they prove the presence of the Holy Spirit, nor are an indication of deep spiritual experience (1 Cor. 12:7, 11, 13; Eph. 4:7-8). We believe that God does hear and answer the prayer of faith for the sick and afflicted (John 15:7; 1 John 5:14, 15). We believe that it is the privilege and responsibility of every believer to minister according to the gift(s) and grace of God that is given to him (Rom 12:1-8; 1 Cor. 13; 1 Peter 4:10-11).
We believe that the church, which is the body and espoused bride of Christ, is a spiritual organism made up of all born-again persons (Eph. 1:22, 23; 5:25-27; 1 Cor. 12:12-14; 2 Cor. 11:2). We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27, 18:22, 20:17; 1 Tim. 3:1-3; Titus 1:5-11). We recognize believer’s baptism and the Lord’s supper as scriptural means of testimony for the church (Matt. 28:19, 20; Acts 2:41, 42; 18:8; 1 Cor. 11:23-26).